Kenneth Noland, 'And Half' (1959)
It’s sad to learn, as I did here, that Kenneth Noland died at his home in Maine on 5 January, at the age of 85 years.
For those who like reading the labels before scanning the pictures — and also, perhaps more to the point, for the substantial majority of readers who’ve doubtless never heard of him — perhaps I’d better explain that Noland was one of the last surviving giants of colour field painting, a major figure surviving from the age in which the United States produced some of the greatest art it’s ever likely to produce.
Yet if Noland’s critical reputation has, over the past few decades, suffered from the mainstream conviction that, in order for the Next Big Thing to be any good at all, whole categories of older things must be deemed to be dated and silly, if not downright malign — a sloppy way to construct art history, admittedly, yet so much less risky than taking the time to look at individual works and evaluate them both with honesty and a degree of humility — well, then, this surely says more about the blind-spots of present-day connoisseurship than it does about Noland’s paintings. Deceptively simple, their surprising conjunction of incandescent Magna colour with cool-headed formal rigour ensured that they always added up to considerably more than wan illustrations of someone else’s theory or whim, spectacularly illuminated now and then by the blaze of critical cross-fire, in the same way that they always felt like more than potential historical relics, flat surfaces tinged with thinned-down nostalgia for yesterday’s more hard-edged hegemonic certainties.
Or so, anyway, it seems to me today, prompted by the news of Noland’s death to recall my single moment of real contact with the artist’s work.
Clement Greenberg (Photo by Hans Namuth, 1951)
Unless I am doing my sums wrong, today is the 100 year anniversary of Clement Greenberg‘s birth. This notorious figure, surely as transformative of the art world in own his way as Lessing, Ruskin or Baudelaire were in theirs, died in 1994. And indeed his criticism, like theirs, lives on.
If the ability to ruffle feathers, start fights, occasionally to open eyes as much as minds, even years after one’s own death, is in any way an index of greatness, Greenberg was a very great critic indeed. Continue reading
Filed under art, culture, RIP
Right at the heart of Tate Britain’s current Francis Bacon retrospective, at the literal physical centre of the exhibition, there is a smallish room. Unlike every other room in the exhibition, this one isn’t lined with large and imposing oil paintings, virtually all of them hung in gilded frames: glazed, reflective, spectacular.
Instead, the room is filled with evidence for the way in which the paintings outside were made. There are pages ripped from art books, pictures on newsprint aged the colour of old jaundiced skin, photos of friends and rivals commissioned from John Deakin, lists in a sprawling generous hand, body-building magazines with homoerotic overtones, ink doodles, pictures of Bacon’s own pictures, photos ripped from current affairs magazines featuring wrestlers and famous Nazis and dead people, prints of film stills, the predictable Eadweard Muybridge sequences, the concrete remains of a less predictable interest in David Gower — all of it torn and battered by use, everything spattered with paint — fodder or perhaps rather compost for the painter’s imagination, the refuse of decades of imaginative consumption and elimination, leftovers of creation, the rich and pungent detritus of the studio floor.
It’s fitting, I think, that this room is at the centre of the exhibition, because it takes us right to the crux of at least the most immediate problems we face in confronting Bacon’s work. Should we be looking at the subject matter, or at the paint? Are we here for horror, about which we’ve all heard so much, or for beauty? Are we in fact doomed to stand staring at all the accumulated clutter, metaphorical as well as actual, of this most public of private lives, or is there any way of getting past it in order to reach the actual art itself — and what would we find if we did?