Envoi

There are times for writing, and then there are times when writing simply isn’t possible.

As regular readers of Fugitive Ink may have noticed, more and more often over the past year or two, there hasn’t really been much time for writing hereabouts. Months pass between posts. When I’ve tried the sort of solution to this that seems to work for some bloggers — a random photograph, a word of explanation — the result has rarely been satisfactory.

Probably readers find this on-again, off-again business frustrating. Certainly, I find it frustrating.

And yet there’s something unsurprising about it, too. In truth, writing isn’t the main focus of my life, for the simple reason that I’ve never really wanted it to be the main focus of my life. Other things matter more. At the moment, those ‘other things’ simply don’t allow time for writing — let alone for the reading, thinking and intuition that really ought to underpin any worthwhile writing. Also, politics at the moment has taken on a strangely bitter taste. Picking fights can be fun when doing so is a matter of choice — but when it becomes a matter of inevitability, the fun tends to fade.

So for the moment, anyway, I am going to turn my attention elsewhere. At some point in the future, I may be back. In the meantime, however, many thanks to all the friends of Fugitive Ink for the encouragement and enlightenment you have provided over the past three years.

On Robin Fleming’s ‘Britain After Rome’

Britain After Rome: The Fall and Rise, 400 to 1070 should perhaps have been a different book altogether.

The product of ten years’ work on the part of Robin Fleming, a professor at Boston College (Boston, Massachusetts, USA), Britain After Rome was commissioned by David Cannadine within the Penguin History of Britain series. It covers the huge span of time — nearly seven centuries — that elapsed between the departure of the Roman legions and the arrival of William the Conqueror. As such, it follows in the footsteps of at least two other Penguin volumes: The Anglo-Saxons (James Campbell et al, 1991) and The Beginnings of English Society (Dorothy Whitelock, 1963).

Based on all this, it would not be unreasonable to assume that Britain After Rome was intended as a general introduction to this large, complex and in many ways intractable subject — a book for students, clearly, but perhaps also for the casual museum visitor who has been stunned by the splendour of the Staffordshire Hoard and wants to know more, the casual reader wondering to what degree The Lantern Bearers (1959) makes any sort of historical sense, the anxious observer of current affairs hoping acquire a longer view regarding the challenges, curiosities and catastrophes of our own time.

Yet Britain After Rome in fact strongest precisely at the point where it stops trying to pass itself off as a generalist introduction. Far and away the best thing about the book is the final chapter, “Living and Dying in Early Medieval Britain: The Fifth to Eleventh Century” [sic]. Here, with the end in sight, as it were, Professor Fleming is at last able to bypass aspects of human experience that don’t seem to engage her quite so fully — religion, politics, warfare, agriculture, craftsmanship, linguistics — and can concentrate fully on the part of her subject to which she brings the most obvious energy.

A rainbow

On the way back from the British Museum yesterday, this was the scene over Soho.

(Yes, it’s school half-term again — light blogging predicted for the duration.)

Restorations: on the sadness of the Ashdown House sale

 

Ashdown House, near Lambourn, Berkshire

 

Rather a long time ago now, early in the 1990s, walking along the ridge of a hill in Berkshire, I more or less stumbled across Ashdown House, that famous collision of classicised architecture with historical melodrama, now owned by the National Trust, some of the contents of which will be auctioned by Sotheby’s in London in a couple of weeks’ time.

At this distance the context is hard to recapture. Looking at the online map today in the hope of reconstructing that journey, I suppose we must have been walking from Ashbury to Lambourn. Certainly, I remember climbing up to see the bell tower of Lambourn’s ancient parish church, assisted in this project by a similarly ancient sexton seemingly on leave from a Thomas Hardy novel. Reconstructing further, I suspect the reason we were in the area in the first place was to visit the White Horse of Uffington, Wayland’s Smithy and other prehistoric sites. The Berkshire Downs are, after all, a part of England at once casually beautiful and imaginatively liberating. One gets the sense that man and nature have operated there for so long together, working in such close proximity, that the boundaries which elsewhere separate their legacies start to blur a little. It’s an enchanted landscape.

In any event, I certainly shan’t forget the shock of rounding a bend onto the top of that chalk ridge and then seeing — with all the weird emphasis of an hallucination — the tall trim cupola, detached flanking pavilions and formal parterres of Ashdown House laid out in the valley below me. What could this apparition possibly mean?

The conventional thing to say about Ashdown House is that it looks like a dolls’ house — a comparison made by Pevsner, amongst others. Yet this hardly does justice to the force of its formidable strangeness.

Soho Society versus Rector: a parochial digression

 

The tower of St. Anne's Church, Soho, London W1

 

It’s not hard to imagine the quirky little independent film — almost too full of character roles, perhaps racking up a critical prize or two on its journey to modest box office success — that could be developed out of the West End Extra‘s headline this morning: ‘CONSERVATION GROUP FACING CHURCH BOOT’.

Soho residents awoke today to the shocking revelation that the Revd David Gilmore, rector of our local parish church, is apparently ejecting the Soho Society — the local residents’ group which, since its foundation in 1972, has worked tirelessly to protect this historic, pungently characterful London quartier — from the small room in the church tower which it has occupied for the past three decades. According to Fr Gilmore,

‘The Soho Society’s license has ended and they must be treated like all other tenants, and in line with all other leases. Unfortunately, their historic connection with the church and the community, while valuable, does not remove them from this process.’

Fr Gilmore’s wish, he has stated, is to ‘maximise full market value’ for the tower room.

Unless I’m missing something, the room measures 4.8m by 3.2m — it’s located directly above another room already available for hire, hence the otherwise eerie specificity of that description — and is reached by climbing a very steep and narrow flight of stairs with no disabled access whatsoever. I’m not even sure it has any windows. Furthermore Soho, like much of the UK at present, isn’t exactly short of commercial premises languishing in the long wait for paying occupants.

In short, it is hard to avoid the conclusion that what we are seeing here is a conflict far more simple and visceral, and at the same time more completely unnecessary, than the reported facts of the story suggest. Think of it as Barchester Towers meets Night and the City, with extra added heritage campaigners, Groucho Club hangers-on and multivalent sexualities galore, a modern jazz score and a walk-on part for the ghost of Paul Raymond. Yes, I’m sure your agent will be in touch any day now.

Heritage under the hammer: the Crosby Garrett Helmet (re)visited

Later this morning, the Crosby Garrett helmet, about which I have written here, will be put to auction at Christie’s South Kensington, London, where the estimate stands at £200,000-£300,000.

On Monday, I made my way up the Old Brompton Road to see this much-publicised item at first hand. What I encountered was not entirely what I had expected — or, rather, the experience of viewing the Crosby Garrett helmet seemed to fling two different worlds into jarring, distressing collision.

The context framed the problem. Although no stranger to Christie’s, virtually all my previous visits to South Ken have been consecrated to the pursuit of examining, and sometimes even acquiring (very much at the modest end of the spectrum — no £300,000 parade armour for me!) either furniture or pictures.

Here, well-established conventions apply regarding provenance, condition and authentication.

Against the proposed demolition of the Cleveland Street workhouse

London's last surviving Georgian workhouse: 44 Cleveland Street, London W1

Tired out from pondering the rights and wrongs of George Osborne’s selective hacking away at child benefit, Iain Duncan Smith’s modest proposals for the wholesale reformulation of state welfare provision, the general conference-season ambience of broken electoral promises, simultaneous and self-contradictory accusations of ideological inflexibility and half-baked desperation, the whole unsatisfactory spectacle of a Conservative Party enjoying no shared coherent vision about where the line ought to fall between public provision and private responsibility and hence muddling through as best it can, encumbered all awhile with a coalition partner whose history, instincts and commitments with regards to state welfare provision could hardly be more different?

If so, well, then here’s an easy question for you, by way of light distraction. The question concerns an old building. Just to make it even easier, there’s a photo of it above.

The question? Here goes. Which is a better idea — demolishing an attractive, conveniently-sited, structurally sound Georgian building, replete with historical associations which we’ll discuss in a moment, in order to throw up in its place an unremarkable tower-block providing a mixture of residential accommodation and some office space — or in contrast, preserving the old building, which could easily be converted to suit present-day purposes, including, err, residential accommodation and perhaps even a bit of office space as well?

Not exactly difficult, is it?

The historical case for preserving 44 Cleveland Street is particularly strong, not least for the commentary it offers on the past few centuries of welfare provision in London — a story, as it turns out, with more than a degree of contemporary resonance.

On ‘saving’ the Crosby Garrett helmet

When it comes to the international trade in antiquities, the UK has for centuries enjoyed the status of net beneficiary. This happy fact is evident not only amid the airy echoing courts and endless lesser galleries of the British Museum, various far-flung corners of the V&A, the renovated treasure-houses of the Ashmolean and the Fitzwilliam, dozens of excellent regional and local collections, but equally so from the riches which private collectors and their trustees have chosen to share with the viewing public — these last ranging from a few marvellous cameos in the Royal Collection to the magnificent holdings of some of our more acquisitive aristocratic families, or, as far as that goes, intellectually stimulating displays at Sir John Soane’s house in Lincoln’s Inn Fields and Sigmund Freud’s house in Hampstead — as well as what’s there to be seen, all the year round, in the salerooms of our larger and smaller auction houses and in the galleries of commercial dealers in antiquities.

Britain is, in short, notably well-stocked with the material residue of other countries’ ancient civilisations. Other countries are, in contrast, rather less preoccupied with the material residue of Britain’s ancient civilisations. When it comes to the past, we import more than we export. Or to put it another way, without a lively and long-established progression of antiquities out of their far-flung places of origin and into Britain, some of our greatest museums, galleries, stately homes and smaller collections would be looking rather empty, at least from the point of view of anyone who cares about ancient history.

Should we regret this? Not entirely. As the previous examples ought to show, Britain’s vast holdings of other people’s cultural legacies stems as much from the stuff of cross-cultural curiosity, profound and productive scholarly engagement, aesthetic receptiveness, political stability and  peaceful exchange as it does from military or economic imperialism, exploitation or outright theft. Rather like our tail-wagging mongrel of a language, our ability to absorb all those various successive lapping waves of inward migration, our default tendency towards tolerance cross-cut with a strand of fairly gentle irony, Britain’s acquisitive regard for other countries’ ancient history says the sorts of things about our culture that, at least when couched in positive terms, most of us are only too anxious to believe.

None of which is to say that we shouldn’t stop and think carefully about where antiquities purchased today come from, how they came to be there, or the sort of incentives produced by their sale — or indeed, about whether repatriating those antiquities might now suit our moods and purposes better than retaining them. But it does suggest, surely, that we’re not in much of a position to complain when our own antiquities end up finding new homes abroad.

All that being the case, when, why should we strive to ‘save’ — i.e. to retain within the UK, in a public collection — that article of Roman cavalry parade armour now known as the Crosby Garrett helmet, due to be auctioned at Christie’s South Kensington on 7 October?

Blasting & Blessing: a long overdue edition

Hadrian's Wall, between Milecastle and Housesteads, summer 2010

So, that’s summer 2010 done, then. And while, over the past three months, there are plenty of things I’ve done — travelled as far afield as Haltwhistle, Bedford and Bracknell; refinished precisely one third of the staircase leading down to the kitchen; bruised a toenail while walking along Hadrian’s Wall; eaten a mulberry; bought a copy of World of Interiors; read a small book by Roger Scruton; sewed name-tapes onto school uniforms while listening to William Walton’s music for Henry V; daydreamed ineffectually about planting apple trees and harbouring rescue hens; cat-napped — there are also plenty of things that I haven’t done.

This latter category is, alas, both large and highly relevant to Fugitive Ink, including as it does not only writing and large-scale reading, but also engaging in sustained mental exertion of any sort, productive or otherwise. I suspect I’ve totally forgotten how to write. How better to encourage what’s left of my blogging skills to creak back into something resembling working condition than with a brief bout of blasting & blessing?

First of all, most obviously and urgently, let’s blast this whole William Hague business. As implied in at least one previous post, our present fascination with the details of our elected representatives’ expense claims, hiring policies and overall extra-curricular deportment seems to me as radically tiresome as it is fundamentally misguided. For heaven’s sake — if we’re forced to trust these wretched men and women to make serious decisions affecting virtually every aspect of our lives, as the current version of democracy seems to suggest we must, then do we really need to micro-manage every nuance of their public and private behaviour as well? Might it not be a better idea just to give them each a set sum of money — possibly a bit less for backbench MPs, a bit more for ministers — and then just let them get on with it, judging them ultimately not on the process of governing itself, but rather on results? For whether they choose to spend the money on duck houses or moats, expertise or companionship, baseball caps or worse, it’s still the same money being spent — and still the same irrelevance to the basic question of whether or not they deserve our confidence or, as far as that goes, our electoral support.

Finally, sentimentally fond though I am of Guido Fawkes, surely he shouldn’t be wasting his malice on obscurely under-qualified special advisors when real trophy targets like Andy Coulson are there for the taking? You know, Guido, the sort of targets who commit actual crime, not mere silliness? Just a thought …

Firle Beacon, East Sussex

Yes, more holiday snaps. This is the photo taken part way up Firle Beacon yesterday. At the top of the Beacon is a long barrow, then a beautiful curving walk along a ridge all the way down to Alfriston.

Summer’s almost over, though. Normal service will resume shortly.